205 0 obj <>/Filter/FlateDecode/ID[<8524768BCB23DF4F8783A717FC2A9C47>]/Index[179 60]/Info 178 0 R/Length 116/Prev 426751/Root 180 0 R/Size 239/Type/XRef/W[1 3 1]>>stream 47 of 'Te Ao Hou'.) When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. 8. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. 6. Ngati Hinepare - Moteo Marae The children of Rangitaumaha and Hineiao grew up at Oueroa. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Rakainui Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . Akuanei koe taraitia iho, koia a Taraia. = Hinekiri, White's He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. Tamaira PDF High Court Blank Document - Mokai Patea Then he made his base at Te Purotu. By using this site, you agree to its use of cookies. His lands included the Otupaopao flats around Omahu. Hoeta, Volume 35 1926 > Volume 35, No. The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. Heoi ka patua ka mate hoki. Information about your use of this site is shared with Google. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). He stopped at that pa for a while. [11] She was saved by Tahinga, one of the attackers. Katahi ka haere ki reira. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. And build the house Pakewairangi. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. He was a leader of Ngati Te Whatuiapiti. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. E piki e tama ki runga ki to pa, [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. [1][2], The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Rokohanga atu e mahia kinotia ana tana wahine. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. E rua pea ona ra e haere ana, i te po ka tae ki te Roto-a-Tara. Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream Te Whatuipiti was a Maori rangatira (chieftain) of Ngti Kahungunu from the Hawkes Bay region of New Zealand and the ancestor of the Ngti Te Whatuipiti hap. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Te Whatuiapiti - maaori.com He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. All maintained the mana of Waimarama and encouraged the hapu not to sell land. More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. The toilets were the old kind with chains. Kahungunu Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. %%EOF Whakatangi ai i to pu [8], Te Whatuipiti had red hair,[9] and is said to have been one of the most handsome chiefs of his time. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua .
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